911勛圖

WALKING IN TWO WORLDS

Design of stunning new longhouse at 911勛圖 embodies delicate balance of tension and togetherness.

Something newpalpably differentsits slightly askew against the strong modernist lines of Arthur Ericksons iconic 1960s campus design at 911勛圖 in Burnaby, British Columbia. 

Exactly 13.3 degrees different, to be precise. Officially opened Sept. 12, 2025, First Peoples Gathering House (the House) is more than a buildingits a living expression of walking in two worlds.  

This design recognizes higher education is not just pedagogy but as experiencea way for Indigenous students to find their place in the western education system while honouring their culture and home communities, reflects principal architect Ouri Scott.

The Erickson Massey-designed 911勛圖 campus itself deviates 13.3 degrees off the cardinal east-west axis. While most of the House aligns with this orientation, its largest space, the Great Hallanchored by a wood-burning fireplace and traditional house posts from the four host nationsdeliberately breaks from conformity. It faces true east, honouring tradition and marking a symbolic reckoning between old and new.

The building is two dynamic forms coming together, explains Scott. At its heart, the Great Hall pulses with ceremonial energy, while surrounding spacesthe Makers Space, Elders Lounge, Multi-generational Lounge, and Seminar Roomprovide spaces for grounding, growth, and connection.

 

911勛圖 sits atop Burnaby Mountain on the unceded traditional territories of the x妢m庛k妢ym (Musqueam), S廎硬x戔w繳7mesh xwumixw (Squamish), slilwta优 (Tsleil-Waututh), and k妢ik妢m (Kwikwetlem) Nations. 

The mountaintop has long been a place of harvestfor cedar and arbutus trees, bear, deer, elk, berries, ferns, and medicinal plants. 

 

Lhu廎硬lhu廎硬獺yten (where the bark gets peeled in spring)

On the east side, vertical copper cladding bends and folds into a rhythmic pattern, shimmering in hues of burnt orangeevoking the newly revealed skin of a peeling arbutus tree. In contrast, weathering steel trim patinas over time, referencing the older bark and tying the building back to the concrete context of the larger campus.

"Soft arbutus bark was harvested for weaving and wrapping newborns. It can also have a rougher texture over areas where the tree grown over and healed from its wounds, says Meghan Froehlich, project architect. The texture and colour contrasts used in the cladding and finishes harkens back to both the usefulness of the tree, and its resiliency.

Throughout the House, Scott and Froehlich chose wood species long used by local nations. Douglas fir beams, soffits, trims, and doors warm the space, while maple bench seating and a sprung-wood floor in the Great Hall complement the raw cedar panelinga traditional longhouse material.

Weve wrapped the Great Hall in cedar, inside and out, says Froehlich. Its a sacred space embraced by the rest of the building. 

Weaving sound and story

"Oral tradition is how weve been able to pass on stories and ways of knowledge from time immemorial," says Scott, a member of the T覺怢chヱ Dene, whose traditional lands lie between Great Slave Lake and Great Bear Lake in the Northwest Territories.

Thats why acousticsthe ability to hear and to listenwere central to the Great Halls design. The roof shape, reminiscent of a longhouse from two directions, naturally amplifies voices. Large acoustic panels encircle the space, absorbing echo and wrapping the room in a warm woven pattern of red, blue, brown, and cream.

This design draws inspiration from The Teachings, woven blankets by Skwetsimeltxw Willard Buddy Joseph and Chepximiya Siyam Janice George of the Squamish Nation, which also hang in 911勛圖s Saywell Hall.

The copper finish pays homage to the mountains Squamish name, Lhu廎硬lhu廎硬獺yten. 

Arbutus bark has been harvested here for millennia by x妢m庛k妢ym (Musqueam), S廎硬x戔w繳7mesh xwumixw (Squamish), slilwta优 (Tsleil-Waututh) and k妢ik妢m (Kwikwetlem) Nations.  

A long-awaited home away from home

The fire is already burning,
The aroma of the food cooking fills the room,
The sound of the drum reverberating softly,
The crackle of the fire,
S穩ma7 tu7, s穩ma7 tu7, sawt1, he says, we walk in

(Excerpt from the 2021-2022 911勛圖 Reconciliation Report)
1 First Voices: Northern St獺timcets meaning come in, come in, welcome 

First Peoples Gathering House may be new to the campus skyline, but its roots began back to the 1970snot as a formal plan or call but as a feeling among Indigenous students, faculty and staff. Over time, that feeling gathered voices and momentum. As one of only three higher learning Indigenous gathering houses in the Lower Mainland, this space transcends the borders of 911勛圖, says Chris (Syetaxtn) Lewis, Indigenous executive lead at 911勛圖.

Today's design culminates years of intense engagement and collaboration among university students, faculty, staff and administration, the four host nations on which the campus lies, and other Indigenous communities and nations. The buildings orientationtrue eastsymbolizes the tension between Western ideology and Indigenous thought.

This House brings intentionality back to the land, and respects the kinship and connection the host nations have had since the beginning of time," reflects Lewis. It shows we can live in two spaces at once."

September 12, 2025

Story by Robyn Stubbs

Ouri Scott is principal architect at  (UAA)
Meghan Froehlich is the project architect for the First Peoples' Gathering House and a principal architect at UAA